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“Being upright” This means impeccable, and reaching the limit of uprightness. So, it is a Mighty Book, from a Mighty Lord, revealed to a Mighty Slave.”

Qushayri has said, “ preserved it from conflicts and contradictions. “Crookedness” means any kind of deviation, such as conflict in its wording, contradictions in its meanings, or deviation in its call. “and didn’t place therein any crookedness” Therein: i.e. in the Book. He has become extinguished from his own pursuits, upholding the Divine Rights, and exclusive in his worship for the sake of his Lord alone. In calling the Messenger ﷺ a “slave” and the word “slave” being associated with the Majestic pronoun, there is indication of the Messenger’s ﷺ reaching the summits of worship and perfect slavehood, in the most perfect way. That is because the Book is the guide to that which will complete the slaves, and the caller to that which arranges life in this world and the next. And deserving of praise has been connected to the Revelation as an indication that it is the greatest of blessings. “Who revealed the Book to His slave” The Perfect Book, the Qur’an, is known as a “Book” before any other books. It is the Book that truly deserves the name “the Book.” This verse refers to the entirety of the Qur’an. Then, He mentions one reason for His deserving of praise. He says: Allah’s intention is to inform us of this so that we may believe in it. Or, His intention is to extol Himself. “All praise is due to Allah” This means: May Allah be extolled for His Beautiful Attributes and Blessings. How dreadful is the word that comes out of their mouths. They only speak a lie.

Tafsir of Verses 1-5 In the Name of Allah, the Beneficent, the Merciful.ġ All praise is due to Allah, Who revealed the Book to His slave and didn’t place therein any crookedness 2 Being upright to warn of a severe punishment from Him, and to give glad tidings to the believers who do good works that for them is a beautiful reward 3 They will abide therein forever 4 And to warn those who say “Allah has taken a son” 5 They, and their fathers, have no knowledge of the matter whatsoever. The tafsir of verses 11-26, 32-44, 60-82, and 83-101, and 101-110 are also published on the IGI blog, along with an introduction to the surah. The following is an excerpt from al-Bahr al-Madid (The Immense Ocean), the extraordinary tafsir of the late Moroccan scholar Ahmed Ibn ‘Ajibah.